Veterans' Day

God of power and mercy,
you destroy war and put down earthly pride.
Banish violence from our midst
and wipe away our tears
that we may all deserved to be called your sons and daughters.
We as this through Christ our Lord.
Amen.
--From the Sacramentary, "Mass in time of war or civil disturbance"

Ninety-one years ago today the hostilities of the war to end all wars ended on the eleventh hour of the eleventh day of the eleventh month with an armistice. In our country, of course, this is Veterans' Day.

We owe a great deal of thanks to all veterans who have protected and defended our nation. Perhaps the greatest thanks we can offer is our own heroic efforts to promote peace and to love one another as members of the heavenly household--God's sons and daughters.

The Communion of Saints

In the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, a minister of the holies and of the true tabernacle; we sing a hymn to the Lord's glory with all the warriors of the heavenly army; venerating the memory of the saints, we hope for some part and fellowship with them; we eagerly await the Saviour, Our Lord Jesus Christ, until He, our life, shall appear and we too will appear with Him in glory. (Constitution on the Sacred Liturgy, no. 8)

One of the frequent criticisms of the way we celebrate the reformed liturgy is that it lacks reverence or that it has lost its sense of the mystery. It's a criticism with which I tend to agree (at times). However, the critique often goes on to disparage the liturgical reform, liturgy in the vernacular, communion in the hand, and many other things that have become common place since the reform. These are criticisms which I heartily reject!

The "Mystery" of course, refers to the Paschal Mystery. We don't use the word mystery as Agatha Christie does. We won't ever have enough clues to "solve" this mystery. Instead, it is "mysterious." It is hidden. It is something we can never fully comprehend. No matter how much we study, how intensely we pray, or how often we go to church, this is not something that can be grasped by mere mortals!

November seems like an appropriate time to speak about the heavenly nature of the liturgy. The Constitution on the Sacred Liturgy says that through our participation in our parish (earthly) liturgy we take part in a foretaste of the heavenly liturgy. These are difficult words for me to grasp, because our earthly liturgies often seem anything but heavenly! In the earthly liturgy the choir may sing out of tune, the organist forget the key signature, the lector may mumble or mispronounce "brazier" in a way that makes you giggle, the priest may preach too long or never really prepare, there are people present whom we don't like, it may just be plain boring. Surely this is not what the heavenly liturgy is like!

I often like to "translate" the phrase of paragraph 8 cited above to say that the liturgy gives us a "glimpse" of heaven. While glimpse doesn't necessarily do justice to "foretaste," I think it can foster a meaningful reflection. Every parish church is somehow (mysteriously) present at the heavenly altar, praising the Father through the Son in unity with the Holy Spirit and with the angels and saints. I like to consider looking up at the ceiling and seeing it as a window to heaven. The alternative is imagining a mirror on the ceiling, so that instead of seeing heaven we only see ourselves with all of our shortcomings!

The glimpse that we have is imperfect as is our own participation. However, by seeing what is really there, we see through the earthly things to the heavenly realities.

For example:

• God gathers a people to himself, not just the ones I would invite to church but even people I don't like (gasp!).
• Christ speaks to us in the Holy Scriptures. We don't just hear about events in salvation history or about Christ. God isn't bound by time and space like we are! They are made present for us now! That is why in the Exsultet we sing "This is the night" rather than "That was the night."
• Having prepared us with his word, Jesus Christ feeds us with his very own Body and Blood. Pope Benedict XVI made the keen observation,

If man eats ordinary bread, in the digestive process this bread becomes part of his body, transformed into a substance of human life. But in holy Communion the inverse process is brought about. Christ, the Lord, assimilates us into himself, introducing us into his glorious Body, and thus we all become his Body. (General Audience, 10-Dec-2008)

Could this be what heaven is like? Perfect reconciliation, perfect praise, perfect union with and in Christ? These are but a few of the things which we glimpse in our liturgy.

While many critiques of contemporary liturgical practice in our country are legitimate, I have to say that getting in touch with the mystery goes far beyond language and other actions. At its core is how we participate in the liturgy and how well we look for glimpses of heaven!

Sing to the Lord Workshop

The Office of Worship is presenting a workshop for liturgists and musicians on Saturday, November 14 at Saint Mary Parish in Platteville.

The U. S. Bishops’ document, Sing to the Lord: Music in Divine Worship will be the focus of the morning’s discussions. The workshop will cover both theological and practical information about music in the liturgy.

Please pre-register for this workshop by visiting www.madisondiocese.org/worship or by calling the Office of Worship at (608) 821-3080. A registration fee of $5 per person ($15 total for three or more people from the same parish) is requested. Copies of the document Sing to the Lord ($10) may be purchased when you pre-register. Purchasing this document is recommended but not required. They are available as supplies last.

Saint Mary Parish is located at 130 West Cedar Street in Platteville. It is wheelchair accessible. If you have other special needs, please contact the Office of Worship.

All Saints Evening Prayer

On Sunday, November 1 at 5 p.m. the Madison Diocesan Choir will join musicians from the Luther Memorial Choirs for an ecumenical celebration of Evening Prayer.

Luther Memorial celebrates Evening Prayer on All Saints Day each year and this year the director of music, Bruce Bengston, invited our Diocesan Choir to join them. The combined choirs will sing two anthems together. Both the Youth Choir and Bell Choir of Luther Memorial also will provide music.

The liturgy will be celebrated in the beautiful Luther Memorial Church on University Avenue and starts at 5 p.m. It will last less than an hour. All are welcome.

They Follow the Lamb Wherever He Goes

Sunday is All Saints Day, one of the great solemnities of the Church. When solemnities of the Lord fall on an Ordinary Time Sunday, they normally take precedence over that Sunday (as All Saints does this year).

As early as the fourth-century, there is evidence that there was a feast of all martyrs. Contemporary accounts show that this feast was celebrated on May 13 in some locations. In others it was celebrated on the Sunday after Pentecost and still others on the Friday after Easter.

Around the year 609 Pope Boniface IV dedicated the Pantheon (a former pagan temple given to him by the emperor) to the Blessed Mother and all of the martyrs. May 13 was the date of the consecration and reports show that 28 wagonloads of bones were brought to the Pantheon from the catacombs. The Pantheon, of course, still stands today with altars to the saints encircling the rotunda.

In the eighth century Pope Gregory III dedicated a chapel in Old Saint Peter's Basilica to All Saints. At some point (perhaps because of this), All Saints began to be celebrated on November 1. [The source for all this info is The Liturgical Year: Its history and its meaning after the reform of the Liturgy by Adolf Adam (tr. Matthew J. O'Connell).]

One of my favorite Latin motets is O quam gloriosum est by the Spanish priest-composer Tomas Luis de Victoria (1548-1611). The text continues to be part of our liturgy, as the Magnificat antiphon for Evening Prayer II for All Saints Day.

How glorious is that kingdom where all the Saints rejoice with Christ
clothed in white robes, they follow the Lamb wherever he goes.

I hope that you enjoy this rendition!

For Christ Will Be His All

I received the following email from MorningStar Music Publishers this morning:

Beloved composer, organist, and church musician Dr. Paul Manz passed away in St. Paul Minnesota on Wednesday evening, October 29, after several weeks of hospice care. He was 90 years old. He died surrounded by his family while they sang his famous motet "E'en So, Lord Jesus, Quickly Come." Funeral services will be held in St. Paul on Sunday afternoon, November 8. Paul's many compositions, recordings, and hymn festivals have influenced the art and practice of church music in the United States since the 1960's. His playing and teaching has influenced untold numbers of organists throughout this country who considered him a mentor and friend.The staff at MorningStar has had the privilege of working with Dr. Manz over our 22 year history, and we will miss him greatly.

More information is available at the MorningStar Music Publishers' webpage.

May the angels lead him into paradise,

May the martyrs come to welcome him

And take him to the Holy City,

The new and eternal Jerusalem.

May he have eternal rest.

Images of God in the Roman Missal

A little over one month ago, the St. John's College Seminary hosted their annual "Godfrey Diekmann, OSB Lecture" on the images of God in the new translation of the Roman Missal.

The major presentation was given by Msgr. Bruce Harbert, Executive Director of the International Commission for English in the Liturgy (ICEL) and the mover and shaker behind much of the new translation. A response was given by Rev. Dr. Carl P. Daw, Jr., best known to many for his wonderful hymn texts and as Executive Director of the Hymn Society. Both talks are available online. Both talks are worth reading.

Msgr. Harbert spoke in detail about the philosophies of the new translation, citing many specific instances. "Retranslating the Missal," he said, "is like cleaning the Sistine Chapel: the work enables us to see riches that have been previously hidden." Examples discussed (the translations of digneris, dignatus, benignus, pius, pietas, etc.) were well-documented and showed a desire to ensure an appropriate attitude toward God--one which acknowledges him as Creator and us as Created; one which confirms his consistent justice and mercy and our need for that mercy.

In general, there is an attempt to "elevate" the language. "Those who claim that the liturgy should follow the patterns of ordinary speech," Harbert said, "overlook the existence of a silent consensus that liturgical language should have a degree of formality."

Rev. Daw's response addressed many of these points. He spoke of the roots of the English language and the influence other languages have had on our own. He expressed concern regarding some conflicting points in Liturgiam Authenticam (the document governing the translation) and addresses inconsistencies in the way some phrases are translated. The issues he cites are not simply nit-picking the work of another. He addresses underlying theological concerns in a very thoughtful matter. In conclusion, he says,

I can fully appreciate the impulse to lend dignity to the language of the liturgy, but I am concerned about the attendant implication that God works only in situations removed from ordinary existence. It seems to me that the language of the liturgy ought to avail itself of every opportunity to affirm that God can make the common holy, can redeem that which seems least promising, can turn persecutors into proclaimers, can transform what seems worthless into something beyond price.

As I stated earlier, these presentations are both interesting and insightful. They show that translation is not a science. Often many words are available and the translator must sort through appropriate words and, ultimately, translate them as best he or she can within the guiding philosophy. However, when all is said and done, regardless of one's praises or critiques of these translations, we will have a Roman Missal that some will love and some will hate--but we all must use! And this prayer is the prayer that expresses and forms our unity as the Body of Christ!

On a final note, the namesake of this lecture, Fr. Godfrey Diekmann, OSB (1908-2002), is a prominent name in the liturgical movement. He was one of a handful of scholars who assisted in preparing liturgical material for the Second Vatican Council and he taught for decades at St. John's in Collegeville. His unswerving confidence in the aims of the reform were infectious.

Fr. Diekmann taught many of my friends and colleagues. I met him (briefly) about ten years ago when I was attending a meeting in Collegeville with other directors of Offices of Worship from the Midwest. I still recall that he waited outside the chapel for us one day after Morning Prayer enthusiastically greeting us and encouraging us to keep working! I was so very impressed that this brilliant and influential man was humble enough that he'd wait around just to say hello to a bunch of diocesan employees! He, like Christ whom he tried to imitate, was greatest because he made himself least of all.